Zagros Archaeological Researches

Zagros Archaeological Researches

Rereading the tombstones of the late centuries of the Islamic period in northern Fars with archaeological studies (Research study: Marvdasht and Bavanat)

Document Type : Original Article

Authors
1 PhD in Archaeology, Department of Archaeology, Faculty of Social Sciences, University of Science and Research, Tehran, Iran
2 Ph.D. in the history of Iran in the Islamic period, researcher of the Iranology Studies Department, Iranology Foundation, Tehran, Iran
Abstract
Tombstones are among the valuable relics that not only contain significant information from the perspective of art and stone carving research; but also, are feedback of cultural, social conditions and ritual beliefs. The tombs of northern Fars are an important part of the untold history of this region. Considering the volume and number of existing tombstones, they are a very valuable source in the field of archaeological studies and local history for the cultural study of northern Fars. The present article aims to present a reinterpretation of the tombstones, symbols, shapes on them and tombstone designs based on written and archaeological evidence of the tombstones and a comparative study with cemeteries in northern Fars, and in order to answer these questions: 1. What characteristics did the tombstones of the late Islamic centuries of northern Fars have and what types of designs and texts did they depict? 2. How can these designs and inscriptions be interpreted in the cultural space of northern Fars and how do they display the cultural and religious characteristics of northern Fars? It is assumed that these tombstones represent the cultural and religious characteristics of their deceased and reveal signs of convergence in the northern Fars region. This research was conducted using a descriptive-analytical method. The findings and its statistical population are four cemeteries of the late Islamic period with tombstones with paintings and inscriptions, which are based on field surveys and documentary studies. The results of the study show that the structure of the tombstones has altar, cradle, coffin and simple frames with human, plant, animal, symbolic motifs, objects, tools and inscriptions that display the religious, cultural and artistic beliefs of the cemeteries of northern Fars. Examining the dates on the tombstones and comparing them with written sources shows that their time period is from the Safavid to Pahlavi periods.
Keywords

References
Al-e Davoud, Seyed Ali. (1998). Two Travelogues from Southern Iran in the Years 1256 and 1307 AH. Tehran: Amir Kabir Publications. (in Persian)
Al-e Davoud, Seyed Ali. (2001). Nozhat al-Akhbar (Persian History and Geography) by Mirza Ja‘far Khan Haghayegh-Negar Khormouji. Tehran: Ministry of Culture and Islamic Guidance Printing and Publishing Organization. (in Persian)
Al-Istakhri, Abu Ishaq Ibrahim. (1961). Masalik wa al-Mamalik. Tehran: Book Translation and Publication Bureau. (in Persian)
Al-Muqaddasi, Muhammad ibn Ahmad. (1982). Ahsan al-Taqasim fi Ma‘rifat al-Aqalim. Tehran: Iranian Authors and Translators Company. (in Persian)
Baversayi, Abbas, and Taherabadi, Maryam. (2014). “Introduction and Study of Islamic Tombstones from the Village of Fash.” In Proceedings of the International Conference of Young Archaeologists. Tehran: University of Tehran. (in Persian)
Dark, Ken. (2018). Theoretical Archaeology. Translated by Kamyar Abdi. 5th ed. Tehran: University of Tehran Press. (in Persian)
Dehghan-Hassapour, Sajjad. (2022). “A Study of the Motifs and Scripts on the Tombstones of Historical Cemeteries in Bavanat.” M.A. Thesis, Department of Iranian Studies, Shiraz University (Unpublished). (in Persian)
Ettinghausen, R., Grabar, O., & Jenkins-Madina, M. (2001). »Islamic art and architecture: 650–1800«. Yale University Press.
Ghahremani, N. T., Mafi, F., & Najafi, A. (2021). A 1st Millennium BCE Burial-Deprived Ritual Practice: New Evidences from Shahliq Kurgan, Northwestern Iran. Iranian Journal of Archaeological Studies, 11(2), 83-95.
Grabar, O. (1992). The mediation of ornament. Princeton University Press.
Hosseini Fasaei, Haj Mirza Hasan. (2003). Farsnameh-ye Naseri. Edited by Mansour Rastgar Fasaei. Tehran: Amir Kabir Publications. (in Persian)
Hudud al-'Alam min al-Mashriq ila al-Maghrib. (1993). Translated by Mir Hossein Shah. Tehran: Alzahra University Press. (in Persian)
Ibn al-Balkhi. (2005). Farsnameh. Edited by Guy Le Strange and Reynold A. Nicholson. Tehran: Asatir Publications. (in Persian)
Ibn Hawqal. (1987). The Travelogue of Ibn Hawqal: Iran in Surat al-Ard. Translated by Ja‘far Sho‘ar. Tehran: Amir Kabir Publications. (in Persian)
Ibn Khordadbeh, Ubayd Allah. (1889). Al-Masalik wa al-Mamalik. Edited by M. J. de Goeje. Leiden. (in Arabic)
Insoll, T. (2002). The archaeology of Islam. In Archaeology and world religion (pp. 137-161). Routledge.‏
Kanaani, Mostafa. (2019). “Typology of Graves from the Ninth to Fourteenth Centuries AH in the Beyza Plain of Fars.” M.A. Thesis, Department of Archaeology (Unpublished). (in Persian)
Khosronejad, Pedram. (1998). “Iranian Tombstones from an Anthropological Perspective.” Ketab-e Mah-e Honar, No. 1, pp. 23–26. (in Persian)
Milwright, M. (2010). Introduction to Islamic archaeology. Edinburgh University Press.‏
Mostowfi, Hamdallah. (1993). Nozhat al-Qulub. Tehran: Asatir Publications. (in Persian)
Parsaei, Mehdi, and Shahabi-Rad, Fatemeh. (2018). Death Narrated through Art: An Introduction to the Dar al-Salam Cemetery of Shiraz. Shiraz: Parto Rakhshid Publications in collaboration with the Research Institute of Culture, Art and Communication. (in Persian)
Petersen, A. (2013). The archaeology of death and burial in the Islamic world.‏
Pourkarim, Houshang. (1963). “Iranian Tombstones.” Farhang va Honar, No. 12, pp. 29–39. (in Persian)
Pouyan, Javad, and Khalili, Mojgan. (2010). “Semiotics of the Motifs on the Tombstones of Dar al-Salam Cemetery in Shiraz.” Ketab-e Mah-e Honar, No. 144, pp. 98–107. (in Persian)
Rezaei, Maryam. (2011). “A Study of the Concepts and Compositions of the Cypress Tree on the Tombstones of Dar al-Salam Cemetery in Shiraz.” Naqsh-Mayeh, No. 8, pp. 93–100. (in Persian)
Rezaloo, R. (2012). Parthian Burials at Khaneghah Gilvan Cemetery in Ardabil Province. The International Journal of Humanities, 19(1), 101-112.
Rezalou, Reza, Maroufi-Aghdam, Esmaeil, Hajizadeh, Karim, Afkhami, Behrouz, Khani, Leila, and Sarhadi, Leila. (2020). “The Influence of Antiquarianism and Nationalism on the Imagery of Qajar Tombstones in Dar al-Salam Cemetery, Shiraz.” Parseh Scientific Quarterly, Vol. 4, No. 13, pp. 161–180. (in Persian)
Sanei, Azam. (2023). “Typology of Figurative Tombstone Motifs in the Beyza Plain during the Qajar Period.” M.A. Thesis, Department of Iranian Painting, University of Isfahan (Unpublished). (in Persian)
Sedaghat Kish, Jamshid. (2010). The City of Estakhr and Seh Gonbadan. Shiraz: Fars Studies Foundation Publications. (in Persian)
Shad Del, Peyman, and Alizadeh, Hossein. (2019). “Burial Traditions in the Iron Age of Northwestern Iran Based on Archaeological Evidence.” Iranian Archaeology, Vol. 9, No. 1, pp. 1–19. (in Persian)
Tavakkol, Abuzar, and Zare, Younes. (2015). “A Study of the Motifs and Inscriptions of the Sultan Ebrahim Cemetery in Marvdasht, Fars.” In Proceedings of the Second National Conference on Iranian Archaeology. Birjand, Khorasan. (in Persian)
Varjavand, Parviz. (1987). Traditional Arts of Iran. Tehran: University of Tehran Press. (in Persian)
Yaqut al-Hamawi. (2004). Selected Works of Yaqut al-Hamawi. Translated by Mohammad Parvin Gonabadi. Tehran: Amir Kabir Publications. (in Persian)